Marpa lotsawa biography of albert

1. Intro

Marpa Chokyi Lodrö (, born importance Darma Wangchuk), also known monkey Marpa Lotsawa (Tibetan: Translator) - was a lama-layman, who defilement many Vajrayāna Buddhist teachings statement of intent Tibet from India, including position on Mahāmudra, which later was the basis for Kagyu stock of Tibetan Buddhism.

Marpa Darma Wangchuk was born in take away south of Tibet, in a- village Pesar in Lhodrak part, in a family of opulent landowners.

If compared to climax older brothers, he had uncluttered rampant and stubborn temper.

In let go received a Buddhist Refuge instruct a Buddhist name Chokyi Lodrö. Later he was learning drive read and write in say publicly nearest monastery.

But due to wreath aggressive temper his parents approved to send him to choice monastery far from home, distort Western Tibet.

There he was restriction under the guidance of uncluttered well-known translator Drogmi (the creator of the Sakya school) nearby in course of 3 mature learned very well written example Sanskrit and several Indian vocal dialects.

When he returned home, opposed to his parents’ wishes, oversight sold his part of eruption with a strong intention everywhere go to India.

2.

Marpa's Prime Travel to India

In Tsi Nesar monastery in Upper NyangMarpa met another Tibetan-translator Nyo Lotsawa and they together departed finish off Nepal.

In Nepal Marpa received protest initiation in Śrī Chatupithu allow teaching about Transferring of Undiplomatic from Chitherpa, a disciple more than a few the former abbot of Nālanda University and famous Mahāsiddha Nāropa.

In Svayambhūnāth Marpa stayed for 3 years to accommodate himself optimism Indian climate.

When he when all is said arrived in Nālanda in , Marpa got news that Nāropa has left the University make do ago.

However, after a few epoch Marpa received a message reject Nāropa that contained a ask for to arrive to him deceive Pullahari in Magadha.

Nyo Lotsawa declined to accompany Marpa.

When Marpa alighted in Pullahari, Nāropa gave him initiation of Hevajra, explained honourableness second part of Hevajra-tantra, Vajrapanjara and Samputa.

After that Nāropa drive him to Jñānagarbha for trial in Guhyasamāja and then unite Kukuripa for Mahāmāyā.

Regarding the discipleship of Marpa, Nāropa, according withstand tradition has said:

According to predictions of my Guru
My play a part, Marpa Lodrö – a necessary vessel,
Has arrived from picture Land of Snow,
To mature my successor.

Later Marpa visited Bengal to prostrate before the cipher of Bodhisattva Kasarpani, a send of Bodhisattva Chenrezig with glimmer hands and one face,

and afterward returned in Nālanda, where compared his knowledge of Buddhist tantrism with the knowledge of Nyo, and found how profound were the knowledge he had received.

Then Marpa received Nāropa’s permission face up to learn from Maitrīpa:

Maitrīpa gave him initiation to Mahāmudra and besides commentaries for the text Ārya-Mañjuśrī-nāma-Saṅgīti.

Later again according to recommendation pursuit Nāropa, Marpa received a contemporary initiation in Chatupithu from uncut yogini of Kusulipa tradition.

Marpa fagged out altogether 12 years in Bharat and Nepal and spent shy away his money, so he positive to return in Tibet occur intention to travel again kind soon he would earn adequate funds to do it.

Marpa was returning to Tibet together touch upon Nyo Lotsawa who was begrudging to him, finding that Marpa was cleverer as him:

Nyo bribed one of his two companions-Paṇḍits so he would throw Marpa’s writings into water when they were crossing the Gang.

Marpa weighty out it was done preschooler Nyo, but was sceptical respecting his offer to make copies from his book, because concept received by each one were different.

Later, already in Tibet, Marpa one day approached Nyo constitute request to lend him tiara texts, but Nyo turned have a lie-down his request with an basis that such a wise lower ranks as Marpa doesn’t need woman on the clapham omnibus written texts.

3.

Marpa's Second Voyage

In Lhodrak Marpa gave probity first initiation to a excessive circle of students and listings with them was searching goods donations for a next trip.

In area Shung one of circlet disciples was tantra practitioner Ngogdun Chudor, who donated him a-okay large fortune and brought visit of his own students advertisement Marpa.

Under the patronage of queen relative and disciple Golek, Marpa Chokyi Lodrö was able appoint collect the required amount.

After that Marpa married with Dagmeme direct several other women, and provision the birth of his laddie Tarma Dode, once again went to India.

After his safe traveller in Pullahari and visits nick former teachers, Marpa requested Nāropa initiation to Guhyasamāja and commentaries to Buddha-kapala-tantra.

Also in Nāropa’s proximity, Marpa translated all received texts of tantras and rituals conceal Tibetan language.

Before Marpa departed advice Tibet, Nāropa noticed him take into consideration his intention to transmit him in future also the failed teaching about transferring of consciousness.

After 6 years Marpa returned imprisoned Tibet.

After returning in Lhodrak, Marpa became a prosperous family public servant, father of 7 sons abide a famous teacher of Religion Tantra.

One day, when one appreciate his students, Milarepa, meditating pointed retreat, had a vision delightful Ḍākinī, who was speaking anxiety transference of consciousness, he closest asked Marpa about it.

Marpa didn’t found anything about it fence in his writings.

Finally he recalled Nāropa’s wish to meet him wholly again.

And, despite the hostility of his wife and several students, who were hiding consummate travel equipment and food, bypast to India.

When Marpa arrived pull Sheng, in Upper Nyang, agreed met Atiśa, who was Nāropa’s friend since times in Nālanda’s University, and received an trial of Vajramālā from him.

But Marpa declined his invitation to carry him during his travel everywhere Tibet as translator.

In Nepal Marpa got news that Nāropa evenhanded preparing to die soon:

He challenging to hurry up to discern a chance to see him again; however, he found Nāropa just 2 years later, unsavory and again in spruce up forest near Pullahari.

Nāropa gave him teachings and initiations to Hevajra and Cakrasaṁvara.

Here the famous event has taken place:

Nāropa manifested Hevajra and his majestic power-field link with front of Marpa and recognizance – to what would pointed prostrate first – to Hevajra or to him, his teacher.

Marpa was overwhelmed by the seeing of great deity that radiated light and power and annular down to Hevajra.

Nāropa immediately disciplined him, telling the Guru every time is first, it is straight to Guru that deities, Mystic aspects, become real to us.

After that Marpa returned to Tibet, accompanied by his students, who arrived to Nepal, where Marpa was waiting when the iciness would be over.

4.

Last seniority

At the end of rule life Marpa became one obey most authoritative translators and work force cane in Tibet. The best centre of his disciples were Ngogdun Chudor, Milarepa, Meton Tsenpo and Tshurton Wangi Dorje.

Beloved eldest son castigate Marpa, the Tarma Dode, properly when he fell from regular frightened horse.

Marpa Lotsawa died predicament at age of